Dreaming of a Green Ramadan

By Omar Mahfoudhi

Originally published in the August 2009 issue of the Muslim Link newspaper and can be seen at iqra.ca

Want to Green Your Mosque, School, or Centre? Check out these awesome full size posters that you can print and post in your favourite place.

Ramadan is upon us, Alhamdulillah (thanks be to Allah). We are now a few days into this blessed annual guest. Preparation for this month’s treasures are well underway. Individuals have prepared their dua lists. Muslim grocers have stocked up with the regular Ramadan delights. Mosques, centers, and organizations are preparing to host iftars for the masses. And groups are planning their nightly devotions at their favourite masjids (mosques). All are abuzz leading up to the Month of Quran. Yet, something remains amiss.

The culture surrounding Ramadan, as far back as I can remember, is very much the same attitude many of us hold for most quasi-religious and secular holidays and festivities; materialistic consumerism. In order to taste the sweetness of Ramadan, it seems we must indulge in the taste of sweets of every kind, from kulfi to baklawa, gulab jamun to knafa. In this month that is supposed to teach us simplicity and humility, we often lose the very essence of minimalism and conservation.

There are a number of areas in which we can make our Ramadan have the same healing effect on the Earth as it would on our souls. Here are a few tips to make our Ramadan a little more earth-friendly.

Quran: After all it is the Month of Quran. Take a few minutes to renew your commitment to the responsibility Allah has entrusted you with; the trust and weight of being managers of this Earth. Pay heed to verses reminding you of your place on this earth and your duty towards it and its inhabitants, from people to animals, plants to the inanimate: all natural bounties from Allah. Furthermore, I can’t imagine a better way to implement the command of Allah to ponder His creation than by going out into the natural environment that so abundantly surrounds our city to explore the beauty of Allah’s creation and the might of His design, glory be to Him. It would be a beautiful habit to develop this Ramadan, that would also be following of a practice of the Prophet Mohammed’s tradition of seeking solitude in the outskirts of Makkah to worship and ponder upon Allah’s miracles. Take a copy of the Quran with you, and sit on the grass, or under a tree. You may enjoy your surroundings more without a picnic in tow.

Use local ingredients for your "Ramadan Menu"

Use local ingredients for your "Ramadan Menu"

Food: The wonderful ethnic diversity of our community is reflected in the beautiful and colourful array of deserts, and foods on the iftar spread. This I’m not about to criticize, since I certainly enjoy my occasional laddu (Indian sweet). I do suggest that we not make Ramadan the Month of Food, but that’s a whole other discussion. What I’m proposing is to try to use local ingredients in your embarrassingly named “Ramadan Recipes”. Instead of using imported chickpea flour, use local produce. Instead of imported –and incredibly expensive– dairy products, consider Ontario dairy. This will help reduce your ecological footprint, and insha Allah (God willing) with the proper intention perhaps help you increase your foot print in Jannah (paradise).

Cut back on your waste water during Woudu

Cut back on your waste water during Woudu

Water: The same applies to our use of water. We could do with the revival of some of the forgotten sunnan (traditions) of the Prophet, may peace and blessings be upon him, such as the use of very little water in our ablution. Even though we live on the banks of the Ottawa River, consider the reminder the Beloved of Allah, may peace be upon him, gave his companion to conserve water even if at a flowing river. I believe that advice is particularly appropriate for Ottawans and Canadians who have one of the most abundant freshwater resources at our hands. The fact that the prophet peace be upon him was able to make woudu with a moudd of water which is less than half a litre shows that we are far from the prophetic traditions than we should be with our woudu and water consumption.

Use reusable items vs disposable ones

Use reusable items vs disposable ones

Waste: Quite frankly a very pressing concern associated with modern Ramadan traditions is waste. Whether it be wasting the food we can’t finish on our plates, or the waste generated from using disposable plates, cutlery, and cups. This must stop. It is an illness that plagues our Ramadans. The entire month should be reminding us of the plight and distress of others, except that when that daily opportunity to ward off hunger arrives, it’s as if we forgot all about it, and are feasting with our eyes. Again, lets not make this the Month of Wasting Food.

Furthermore, with all the iftars around town and the huge numbers of people in i’tikaf (spiritual retreat) in the mosques, imagine the amount of waste produced from disposable plates, cups and cutlery, not to mention the enormous pile of PETE water bottles. I don’t imagine it would be very difficult for mosques to invest in reusable plates and cutlery. I mean we did it at our MSA at the University of Ottawa, and we all pitched in cleaning up afterwards. In fact this investment may save them a lot of money in the long run. You Can even rent dinnerware froim your favourite party store at less than $0.50 per dozen, and they will handle the cleaning. Also, all you brothers and sisters heading to the mosques should take reusable bottles for water. Think about how much easier that would be than constantly running back and forth to the water cooler, waiting in line, and then hunching over a fountain that barely produces enough water to keep its pipes moist.

Use natural "alternative" sources or energy and cut back

Use natural "alternative" sources of energy and cut back

Energy: While devoting our nights to prayer, and our days in the remembrance of Allah and the study of the Quran we needn’t help the fat cats at the energy company milk more money out of our mosques, schools and centers. Use the light of the Sun shining through the windows to read the Quran and try praying in the dark or at least in low light. You would be surprised what that can do for you in terms of increased tranquility and concentration (khushou’). Praying in the dark can increase your sense of privacy with your Creator. Maybe this Ramadan climate change watchers may see a dent in emissions because Muslims around the world have lowered their energy use. I can dream, can’t I?

Perhaps, with these tips we may not only be able to give our bodies a rest from all the food, as well as the toxins we inadvertently consume, we may give our Mother Earth the rest she well deserves from all the toxic, hurtful, wasteful habits we’ve plagued her with. This way she may leave us with more places to pray upon that will vouch for us on the Day of Recompense.

Visit the Muslim Link archives, available online at http://www.muslimlink.ca to read last year’s tips on how to green your Eid parties and gift wrapping.

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Greenhouse Gases from Your Broccoli – Buy Local – Support the Environment and the Community

Greenhouse Gases From Your Broccoli
“Buy Local”
Support the Environment and the Community
(Appearing in the Muslim Link newspaper – by Omar Mahfoudhi)

On average the fruits, vegetables, dairy, meat and poultry we consume travel between 2,400 to 4,000 kilometers from the farm to your home. This long-haul transportation of our food is quite energy intensive considering the volumes being transported and the required refrigeration of perishable goods during transport. This is referred to as the food carbon footprint.

The concept of reducing our food’s carbon footprint is becoming a commendable endeavor that communities can collaborate on to reduce greenhouse gas emission from their daily practices. The carbon footprint of our food is the amount of carbon dioxide produced from processing, transporting, and storing the food we eat. Buying local is a simple concept, but in practice it may not be that attainable on an individual level. Soon you will understand why this needs to be a community endeavor.

Buying local means committing to buying produce and meats cultivated within 100 kilometers of your city. Not only does this reduce environmentally harmful emissions, but it also reduces the waste generated from packaging, the food remains fresh, and of course reduces the cost, which is passed on to the consumer.

So why don’t we just buy from our local farms? Well this is where it gets interesting. On a broad scale the evil of globalization has masked the true cost of the food we eat, and most large cities are ecologically dead since they no longer produce the goods needed to sustain themselves. On a more manageable scale, there are challenges that can be addressed with social awareness and community collaboration, which is the case here in Ottawa. As it happens, Ottawa has the largest local agro-economy of any major Canadian city. But there are some hindrances to committing to a dynamic market of locally produced meat and vegetables. Some salient hindrances are:

• Inconvenience/not consistently available
• Lack of awareness – where/how to access the food
• Lack of variety
• Lack of consumer support/demand
• Labour and financial constraints

There are already local organizations who are committed to promoting and facilitating the distribution and sale of locally grown produce. Community Shared Agriculture (CAS) is an approach to growing and purchasing food products in which the farmer and consumer are working cooperatively. Along with CAS is the Ottawa Buy Local Project, which also supports and advertises the wholesale component of the Ottawa Farmers’ market with businesses. Moreover, the Ottawa Buy Local Project delivers “Buy Local” presentations that highlights what is needed for a healthy food system in Ottawa.
A quick survey of some of our local halal grocers yielded that most of the halal grocers already provide locally raised meats and some provide locally grown produce. There was also a willingness of grocers to place signs that their foods are locally cultivated.

Here is where this endeavor becomes a communal effort. Encourage your local grocer to buy locally grown produce, and make a commitment to buy your fruits, vegetables and meats from them. This way the grocers can offset the cost and effort it takes to seek out locally grown produce with a committed market for this environmentally righteous source of food we would be buying anyway. This will also, create this demand that will motivate other halal grocers to enter the market of locally cultivated foods.

In this way we can support both environmentally righteous consumerism and our local Muslim businesses.

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